The Institute for Public
Affairs in Zimbabwe (IPAZ)
GRAVITASLite
Dialogue Series Brief No.1/2017
13 February 2017 Contact: gravitas@ipazim.com
Marching From the Deep End: Coalitions and Nervous
Reformers in Zimbabwe’s Quick Sand Political Terrain.
Tamuka C. Chirimambowa
& Tinashe L. Chimedza***
Morgan Tsvangirai’s
Manoeuvers: Marching from the Deep End
The genius of Morgan Tsvangirai comes out like an avalanche when he is
on the march and is building people power and not consumed by intra-party
horseplay and administrative irritations. Coming back from destabilizing
splits, a humiliating 2013 defeat and personal infractions it seems the real
Morgan Tsvangirai is standing up and charging relentlessly at a decadent ruling
class. In the past weeks, the MDC T leader paid no attention to a meeting held
in South Africa to ‘develop a framework’ for a coalition and the MDC T
dismissed the meeting as an attempt to ‘constitute a cabinet of Presidents’. On
the home front the MDC T and the ZIMPF have indicated that a ‘coalition is
inevitable’ and this has ruffled the ZANU PF praetorian guard. The former Prime
Minister opted to go on a re-engagement and mass rejuvenation mission of the
provincial structures of women and men who have stuck to the MDC T and whose
political power and voices substantially count in the coalition matrix. By
adopting a force of character which defines where the MDC T is headed and at
the same time isolating the voices of unreason the coalition is looking like a
real possibility. There are a few leaders driven by self-ambition and are
interpreting these contestations through the feudal prism of tribal enclaves
but they are fatally riding on an explosive chariot of fire leading not to
heaven but into oblivion. The charge out of the deep end should be one of the
many electoral strategies for the MDC T and its ‘cousins’. There is need to
work on the MDC’s footprint in the rural and farming areas and in the coalition
matrix maybe the ZIM-PF may bring that strategic contribution. The 2008 ‘bhora musango’ when ZANU PF lost
considerable votes points to the potential of political formations to break the
rural-urban jinx that has been maintained by ZANU PF’s violent ‘ring of fire’ maintained by
security services, youth militias, rogue war veterans and recalcitrant traditional
leaders. ZANU PF is plagued by the political legionnaire’s disease of factionalism and these convulsions are
cracking the edifice already. Experiences from Kenya & Zambia indicate that
former liberation movements can only be disposed when there is a powerful
opposition aided by internal fragmentation of the ruling elites. The momentum
built by opposition coalitions; the intense contestations by new social
movements and traditional civil society all serve to create a political terrain
which increases dissensions within the ruling elites and hasten the process of
elite disintegration – even by attracting some sections of the former
liberation movement.
Nervous Reformers: Mujuru,
Zimbabwe People First (ZIMPF) and the very old guard
The ghosts of ZANU PF continue casting their long
shadows on ZIMPF and will continue infecting the ‘new kid’ for a very, very
long time. The elite class which constituted itself into ZIM-PF have too much
of the ZANU PF political identity and culture running in their political
nerves. Exorcising these ghosts will not be easy, others are already
celebrating that ZIMPF is a ‘false start’ and expulsions and cross expulsions are
already threatening to bludgeon them into a heap of dust. The purging of some
of these characters who are the architects of what Professor Masipula Sithole
called the ‘margin of terror’ maybe a necessary sanitizer. Unburdened with the
meddling of ‘dirty hands’ perhaps Joice Mujuru can lead a process of building a
real political movement distinct from the ZANU PF pedigree. This is a pedigree
of coercion and authoritarianism, rampant corruption and nationalist arrogance,
exclusion and marginalization and a captured state and an immobilized parliament.
The men and women who now lead ZIMPF are cut from the same cloth like everyone
in ZANU PF where the political cauldron is driven and shaped by ‘cloak and
dagger’ manoeuvres to maintain both party positions and by implication preside
over a kidnapped state. For more than four decades they have clothed themselves
in the clothes of a political sect where the leader is an all knowing
infallible deity brooking no critique –
no dissension was brooked. As the ‘kids’ duelled and labelled each other
the ‘dear leader’ always appeared as a peacemaker yet we now know he was the
one setting ‘comrade against comrade’. Those who want a coalition must avoid
Gumbo, Mutasa & company for these are old political gladiators who still
reminisce about getting back to ZANU PF. After the election in Bikita West
instead of counting the 2,500 votes their response was ‘we never wanted to
leave the party’ and would gladly go back if they ‘get an apology’. These are
yesterday’s men. They are too misogynistic to be led by a woman and believe
that her only place is ‘the kitchen’. These older guard gladiators have a secure
place - in archival vaults.
Lessons from Kenya &
Zambia: Coalition Building in Quick Sand Terrain
Political coalitions are never ideologically pure
and they are always formed as a temporary bulwark to batter down the walls of
an entrenched ruling class which has taken the state hostage. After the
opposition formed a coalition Kenya’s political terrain became much more fluid
and in some cases explosive but the formidable coalition managed to batter down
the ‘big men syndrome’ and Moi’s iron fist rule was upended. Kenya introduced a
much more liberal constitution; the Kenyan economy has a local ‘stable’
currency and has been ‘generally’ expanding. While Moi’s party is now back in power they
have had to work hard to mobilize support and the decks have been cleared of
the old guard. Closer home a powerful block of political parties anchored
around the labour movement also ended the ‘one party’ state dream by Kenneth Kaunda
and his delusion to rule to the grave. In Zimbabwe firstly, the leaders of the
political parties must be very deft at quickly isolating yesterday’s people
whose minds only salivate at prospects of personal gain while assertively
mobilising the mass base for a coalition.
Secondly in the case of the the MDC T it must become possible to engage its
‘cousins’. These cousins matter as far as building momentum is concerned and
swelling the ranks with men and women who have political spine. The MDC T’s
cousins (the PDP, Renewal Democrats & MDC N) contain some individuals who
got side-tracked with intra-party infractions but such are the inevitable
contradictions of any political movement. The MDC T cousins must not be
discarded: give me a sober Tendai Biti than a crowd of non-thinkers; put here
the finesse and results oriented David Coltart than a hundred praise singers;
give me a Welshman Ncube than a choir of rabble rousers; give me a fiery Grace
Kwinjeh, a robust Priscilla
Misihairambwi and or a politically solid Mai Matibenga over any ‘bum-dancing’
characters. The organising capacity of
Solomon Madzore is more strategic than a car load of weak fanatics. Such are
the impure raw materials the coalition
must mould its political power from.
Expanding the Momentum:
Civil society & the ‘new’ social movements
The post-2000 civil society contestations have
suffered two major setbacks. Firstly, the Zimbabwe Congress of Trade Unions
(ZCTU) and its political power which shifted the political terrain in the 1990s
has disappeared mainly because of de-industrialisation, informalization but
also internal contradictions. Secondly the National Constitutional Assembly
(NCA) has veered into becoming a political party of sorts meaning it has ceded
its capacity to be a civil society platform. Thirdly, the student movement
under the aegis of the Zimbabwe National Student Union (ZINASU), that has
always played a traditional youthful vanguard and ‘voice of the voiceless’ role has been decimated by defunding and
nationalist authoritarianism. Fourthly
the women’s movement, the pioneer to the struggles for democratisation and the bedrock
upon which present day activism is laid has become pale shadow of its former
self. Distinctively the ZCTU, ZINASU and the NCA were deliberate ‘broad
churches’ and had national presence in
the form of both institutional and political presence. The political power of
the ZCTU, ZINASU, the Women’s Movement and NCA was partly swallowed by the MDC
but once that was accomplished a glaring gap has emerged in the civil society
terrain. While some civil society and some contentious ‘new’ social movements
continue re-shaping social and political terrain there is no evidence of a
‘national-popular’ movement. What this means is that everyone is busy, very
busy but the impact of that social and power is limited by the lack of a national
platform which amplifies that social and political power and coalesces it into
substantial national political power.
There are a few ‘networks’ and ‘coalitions’ but
these are not organized effectively at a national level and they are severely
weak and incapable of projecting national political power. To deal with this
weakness decisively the civil society and these emerging social movements
(#Tajamuka, #ThisFlag etc) must begin a process of building concrete demands.
These can then be developed over the next few months culminating in some form
of a national assembly of sorts which
articulates these demands nationally. Residents groups must assemble issues of social
services delivery; women’s groups and movements must coalesce their demands;
young people and students must be actively engaged; labour organisations
defending workers’ must also be key; farmers’ groups who are abandoned by the
state and have no land tenure must be nationally engaged and vendors,
unemployed youths and cross border traders must be roped into a national
dialogue driven towards some form of a manifesto.
By deliberately building a national political process which distils itself into
a people’s national assembly civil
society and these social movements will be able to project national power which
can be translated into critical pre-and post-electoral influence. Meaning civil
society and social movements must liberate themselves from the parochialism of
thinking that they can make impact through sectarianism; personal fiefdoms and
avoid being blinded by some form of ‘technicism’ which avoids building social
and political power. Brilliant ‘technocratic’
solutions will gather dust in boardrooms and in the Director’s email box without
concrete political power organised nationally.
State Decomposition &
Authoritarianism: Projecting a National Agenda for the Coalition
The post-colonial state is a schizophrenic paradox;
the state has retreated from providing basic social services and taxes are
spent on maintaining networks of patronage. As the state retreats it has to
rely more on the coercive apparatus of the state which is why Zimbabwe’s poorly
maintained roads have toll gates and the police are perversely present and the
corrupt ones openly extort citizens. To respond to this state of decay and
authoritarianism a coalition must be informed by what we call foundational issues: In our view these
are firstly, a decaying economy
locked in permanent cycles of crisis and the failure of the ruling elites to
put into motion a dynamic economic policy capable of growing the economy,
expanding economic opportunities and importantly generating a sustainable tax
base for the country to afford public sector wages, fund infrastructure and
social services like health & education. Secondly the outright capture of the state has led to a
national malaise of corruption and what has been called ‘illicit elite
accumulation’. Witness 40 bedroomed mansions in the Brooke and the rise of a
free-loading ‘black tender-preneurs’ class which feeds on state revenue with no
sham .While they drive luxurious European made vehicles kids in Chitungwiza are
hop-skipping through sewage ridden pot-holed streets. Pictures of surgeons at a
local hospital completing surgery with ‘mobile phones’ deserve indignant
outrage. Thirdly the authoritarian
character of state institutions mean that the security services have been
swamped by a ruling elite which equates their rule as ‘national security’. This
stiff-necked interpretation of national security has waylaid the country’s
security apparatus and diverted it from its constitutionally defined duties. The citizen is now mortified by state
institutions and pretends to be content but inside seethes with inflammable
outrage. Fourthly the land and agrarian insecurities
will have to be dealt with so that the creation of wealth and expanding of
opportunities for black businesses is not ephemeral to the rest of the citizen.
By identifying and building a political platform which has a future political
project the coalition will be able to present itself as an alternative
political formation with the interest of the citizen at the centre beyond the contestations for political power.
Exorcising a National
Aberration: Words from the Oracle of
Vengere.
The ruling elite and ZANU PF are a
psychopathological condition which shutters the mind and blinds the national
conscience from its own agency –
meaning the capacity to subvert this status quo. Those whose conviction has
been traumatized by ZANU F’s superficial invincibility must take a cursory look
into history. The long gaze of history has witnessed the collapse of far
entrenched regimes where the terror and horror they visited on the people can
only be understood by reading Dante’s Inferno: feudal Tsarism imploded into cinders;
the police state of East German where neighbours and family informed against
each other collapsed and in recent times, closer to home, the iron fortress and
citadel of Afrikaner white supremacy called apartheid collapsed. No one knows
who will strike the blow that will crumble this parasitic edifice. In the
meantime while every citizen pushes their nose above the drowning line to
survive the scourge of this grinding aberration of a country in which the
national psyche is now a deformed ‘house of hunger’ we have to provisionally
rest in the words of Dambudzo Marechera when the Oracle of Vengere screamed on paper that ‘I run when its I love you time, I run when its Aluta time’.
The Institute for
Public Affairs in Zimbabwe (IPAZ) is a public research organisation focused on
empirical and theoretical research, debates, dialogues and exchanges pointed at
enhancing public participation to expand, deepen and project citizen engagement
and keep public power democratic, accountable, responsive and transparent.
This paper is
published as part of an ongoing public engagement and thought leadership
series. The dialogue series will carry articles on a Fortnightly Basis and
articles can be send to: gravitas@ipazim.com
***Tamuka. C Chirimambowa is a co-founder of
IPAZ and currently studying a D Litt et Phil in Development Studies at the
University of Johannesburg & Tinashe L. Chimedza is co-founder of IPAZ has
published on democracy and elections in Zimbabwe and studied Social Inquiry.
Excellent piece, very well expressed and insightful
ReplyDeletevery interesting indeed . the questions maybe, "what are the guarantees against rigging' "How will the intelligence and military be managed to accept other results other than the usual" i am thinking of the recent YhaYha Jame Gambia experience
ReplyDeleteThanks Mr Mukwakwami. I have reposted the last part of the article for your reading and digestion as part and parcel of a process of reflection and engagement with the question you raised: Exorcising a National Aberration: Words from the Oracle of Vengere.
DeleteThe ruling elite and ZANU PF are a psychopathological condition which shutters the mind and blinds the national conscience from its own agency – meaning the capacity to subvert this status quo. Those whose conviction has been traumatized by ZANU F’s superficial invincibility must take a cursory look into history. The long gaze of history has witnessed the collapse of far entrenched regimes where the terror and horror they visited on the people can only be understood by reading Dante’s Inferno: feudal Tsarism imploded into cinders; the police state of East German where neighbours and family informed against each other collapsed and in recent times, closer to home, the iron fortress and citadel of Afrikaner white supremacy called apartheid collapsed. No one knows who will strike the blow that will crumble this parasitic edifice. In the meantime while every citizen pushes their nose above the drowning line to survive the scourge of this grinding aberration of a country in which the national psyche is now a deformed ‘house of hunger’ we have to provisionally rest in the words of Dambudzo Marechera when the Oracle of Vengere screamed on paper that ‘I run when its I love you time, I run when its Aluta time.
In addition, the following piece by Lewanika addresses the questions of how the Margin of terror and rigging you raised maybe overcome by intense mobilisation: http://www.shutdownzim.net/2017/02/13/numbers-numbers-matter-coalitions-winning-coalitions/
mashuma musharukwa
ReplyDelete